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Face Masks and Personal Responsibility

I had to go into a hospital today (nothing major for me, in case anyone wonders!) and I was genuinely surprised by something. Only around one person in every five was wearing a face mask, despite these being given out for free at every entrance. This really made me think about personal responsibility and how that would be applied to face masks. Personal responsibility is central to a number of political stances, not least libertarianism, which seems to have been wholly embraced by Liz Truss and Kwasi Kwarteng (disastrously so). So how might or should this principle apply to wearing a face mask?

What is Personal Responsibility?

(NB, this gets a bit deeper into the philosophy of ethics than I originally thought, so feel free to skip to the next section for the meat of the argument).

It might be an obvious question with an even more obvious answer to some, but it is an interesting philosophical point. In my view, it is about taking ownership of decisions or actions you make and agreeing to help if your actions cause negative consequences. In other words, if you harm someone whether directly or through inaction (thank you Isaac Asimov) then you indemnify the victim for that harm and adjust your behaviour to minimise future harm.

This becomes a little more difficult when you have a cost to mitigating your current behaviour and you need to compare that cost to the harm that you do. At that point you would need to assign relative costs to both the actions you take and the harm that would be done as a result. This ends up being hugely subjective and has been the subject of endless debates between ethicists for millennia.

Face masks and personal responsibility - a balancing act?

Personal responsibility is a balancing act

In my view, though, the moral position can be reduced to:

  • If you have the option to reduce harm with no cost to yourself, then the only moral option is to reduce harm.
  • If you are faced with a choice to cause yourself a cost but it would not reduce harm, then it is not a moral imperative to pay the cost.
  • In the majority of cases, there is a mixture of harm and cost, and it is necessary to quantify these according to an individual moral framework.

Within most moral systems there is the idea that causing harm to others is generally worse than minimising a loss for oneself. In other words, one could be better off by stealing from someone else, but unless that theft is necessary to preserve life or reduce harm to others, it is genuinely hard to see how this could be considered moral.

What are Face Masks?

Face masks and personal responsibility - a balancing act?

Face Masks – what do they do?

This might fall into the category of blindingly obvious, but it might be worth revisiting what these are for. Masks aren’t just for virtue signalling or decoration, after all. They provide a tangible benefit in the control of infections. Importantly the main benefit isn’t to the mask wearer. Instead the mask helps to stop the wearer from passing on their germs to others. It’s a little like sneezing into a tissue – that action isn’t for the sneezer, but for all the people around them that might otherwise be sneezed on.

When it comes to certain pathogens (viruses, bacteria and fungi), airborne transmission is the primary means of infection. Sometimes you can be a carrier of an infectious pathogen without displaying any symptoms, so simply “feeling fine” is not a guarantee that you aren’t carrying an infection that could be lethal to someone else.

I mentioned cost above as a reason not to do something, so it’s worth revisiting the costs of wearing a face mask:

  • Cost of acquisition – usually free at the point of use. There’s an argument that NHS trusts or private hospitals have to foot the bill so we pay indirectly, but I would argue that these decisions are made on a cost-benefit analysis by individual trusts.
  • Cost of wearing – usually nothing. The masks can feel uncomfortable, but this is usually a minor inconvenience. There is some talk about face masks reducing oxygen saturation in the blood, but this largely seems discredited.

This is obviously different for people that cannot wear a mask for medical reasons – clearly the cost for them is insurmountable. For most of us, though, wearing a mask is nothing more than a minor inconvenience.

Personal Responsibility and Face Masks

Here we come to the discussion of how personal responsibility and face masks intersect. When it comes to personal responsibility, I summarised that it would be immoral to do something that caused harm to others if the cost was negligible to not do that. Under the topic of face masks, I concluded that, for most of us, the cost of wearing a face mask is negligible.

I therefore think that the conclusion is inescapable. Wearing a mask has minimal or no cost and potentially saves lives. As such, it certainly seems to me to be entirely moral to wear them where there is likely to be a positive effect. Hospitals are likely the place most likely to result in deaths if infections are allowed to spread uncontrolled, and they are the place where masks are still provided free of charge for everyone.

Possibly more importantly, in most hospitals there is a good chance that there will be some patients there who did not make a choice to go there – instead they are there because of an illness or injury that they certainly would not have chosen to acquire. As such, there can be no use of the “they chose to go there and accept the risks” type of argument that could be used to oppose mask mandates.

My conclusion is not to suggest that a mask mandate should be reintroduced nationally. However, I genuinely feel that those who turn down free masks in hospitals run the risk of killing someone else by accident, and personal responsibility should make them pick up face masks and wear them with pride.

Hazeena A

Ian, thank you once again for your support. It means a lot.

Thank you so much for [creating this petition] and so amazingly quickly!!!

You did a brilliant job on both the blog and petition. Some of the NHS staff were even impressed with the speed at which you addressed this, and I have had varying positive comments from friends who have read your post.

Hazeena A – Ruislip, Northwood & Pinner Resident

Sheena Y

Having worked with Ian I can say that I found him incredibly transparent and honest which I think would be rare and much needed in today political arena. He is also very clever, direct and a great communicator.

Sheena Y, former co-worker

Andy H

Ian is a very smart individual, but more importantly is honest and truly cares about people.

He is an unselfish individual and would absolutely have the public’s best interests at heart.

Andy H, brother

Luca M

I met Ian a few months ago for the first time and straight away I felt confortable with him and I thought: ” Ok I would trust that guy”.

Luca M, fellow speakers’ club member

Francisco V

Throughout the 12 years I have known Ian, he has always demonstrated to be very bright, kind and upright. I’ve seen all of these attributes in his personal life, for instance, in our sport association he volunteered as treasurer where he improved the overall system and costs as well as championing charitable giving & generous donations. He’ll definitely make a difference in a bigger role in politics.

Francisco V, fellow jū jūtsu instructor and friend

Irene H

You have the moral integrity and high standards in all aspects of the requirements of your potential constituents. You will stand up to injustice and defend those deemed to have had injustice against them. You are committed to environmental change and to look after the less well off in society.

Irene H, mother

Graham C

First and foremost, your personal ethos of kindness and care for others is your top qualification. That you are also highly driven with a need to be productive, and understand very complex matters such as financial systems, makes you stand out.

Graham C, fellow jū jūtsu instructor and friend


You are one of the most principled people that I know. You are committed to making changes that support the most vulnerable in our society and you don’t give up when you know you’re fighting for what’s right.


Helen C

Unlike the rest of us who are disillusioned with the lack of honesty, morals, and the unfair and outdated ‘public schoolboy network’ displayed by this government, you have decided to stand up and make a difference.
Your constituents couldn’t have a better candidate.

Helen C, Aunt

Miles H

Having known Ian for a number of years during which we worked closely as Financial Advisers, I am confident that he would make an excellent MP. Ian is an intelligent man who has the ability to absorb, understand and manage complex information quickly; I have, on many occasions, witnessed him do this whilst retaining the ability to explain it, in a manner which is easy to understand.

I have seen Ian display the courage of his convictions on a professional level, where he has put the clients needs before that of the company and have no doubt he would carry this attitude into public life.

Ian and I have disagreed on politics in the past, but he has always listened carefully to any position and taken time to offer a thoughtful response. If he became an MP I am sure his constituents would benefit from an effective and hard working representative.

Miles H, former co-worker

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